101010.pl

FreeSchool = W🔁rk T🔁gether☑Capitalism <a href="https://qoto.org/tags/Transformation" class="mention hashtag" rel="nofollow noopener" target="_blank">#Transformation</a> ➡️ <a href="https://qoto.org/tags/Cooperating" class="mention hashtag" rel="nofollow noopener" target="_blank">#Cooperating</a> <a href="https://qoto.org/tags/Commons" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commons</a> ?2 <a href="https://qoto.org/tags/Quotes" class="mention hashtag" rel="nofollow noopener" target="_blank">#Quotes</a> I liked by <a href="https://zirk.us/@messaroundmarx" class="u-url mention" rel="nofollow noopener" target="_blank">@messaroundmarx</a> <a href="https://qoto.org/tags/Quote" class="mention hashtag" rel="nofollow noopener" target="_blank">#Quote</a> 1 "The most difficult question for a social <a href="https://qoto.org/tags/transformation" class="mention hashtag" rel="nofollow noopener" target="_blank">#transformation</a> will probably be how we change from competing lone warriors to cooperating individuals who are turned towards each other in the knowledge that our own well-being depends on the well-being of our fellow humans."Post: <a href="https://zirk.us/@messaroundmarx/109865775711665644" rel="nofollow noopener" target="_blank">https://zirk.us/@messaroundmarx/109865775711665644</a><a href="https://qoto.org/tags/Wellbeing" class="mention hashtag" rel="nofollow noopener" target="_blank">#Wellbeing</a> <a href="https://qoto.org/tags/Together" class="mention hashtag" rel="nofollow noopener" target="_blank">#Together</a> <a href="https://qoto.org/tags/Humans" class="mention hashtag" rel="nofollow noopener" target="_blank">#Humans</a> vs <a href="https://qoto.org/tags/Alone" class="mention hashtag" rel="nofollow noopener" target="_blank">#Alone</a> <a href="https://qoto.org/tags/Individuals" class="mention hashtag" rel="nofollow noopener" target="_blank">#Individuals</a> <a href="https://qoto.org/tags/Competing" class="mention hashtag" rel="nofollow noopener" target="_blank">#Competing</a> <a href="https://qoto.org/tags/Quote" class="mention hashtag" rel="nofollow noopener" target="_blank">#Quote</a> 2 "The problem is: Even if a majority realized it, most people couldn't imagine a viable alternative. <a href="https://qoto.org/tags/Capitalist" class="mention hashtag" rel="nofollow noopener" target="_blank">#Capitalist</a> categories are so deeply internalized in our minds that a non-authoritarian alternative is not conceivable for most of us!"<a href="https://qoto.org/tags/Commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commonism</a> <a href="https://qoto.org/tags/SystemChange" class="mention hashtag" rel="nofollow noopener" target="_blank">#SystemChange</a> Post: <a href="https://zirk.us/@messaroundmarx/110266395758764932" rel="nofollow noopener" target="_blank">https://zirk.us/@messaroundmarx/110266395758764932</a>💬 My added hashtags as comments:<a href="https://qoto.org/tags/Change" class="mention hashtag" rel="nofollow noopener" target="_blank">#Change</a> <a href="https://qoto.org/tags/System" class="mention hashtag" rel="nofollow noopener" target="_blank">#System</a> vs. <a href="https://qoto.org/tags/Change" class="mention hashtag" rel="nofollow noopener" target="_blank">#Change</a> <a href="https://qoto.org/tags/Minds" class="mention hashtag" rel="nofollow noopener" target="_blank">#Minds</a> ?<a href="https://qoto.org/tags/Alternative" class="mention hashtag" rel="nofollow noopener" target="_blank">#Alternative</a> <a href="https://qoto.org/tags/Authoritarian" class="mention hashtag" rel="nofollow noopener" target="_blank">#Authoritarian</a> <a href="https://qoto.org/tags/Alternatives" class="mention hashtag" rel="nofollow noopener" target="_blank">#Alternatives</a><a href="https://qoto.org/tags/Thinking" class="mention hashtag" rel="nofollow noopener" target="_blank">#Thinking</a> <a href="https://qoto.org/tags/minority" class="mention hashtag" rel="nofollow noopener" target="_blank">#minority</a> vs. <a href="https://qoto.org/tags/Unthinking" class="mention hashtag" rel="nofollow noopener" target="_blank">#Unthinking</a> <a href="https://qoto.org/tags/majority" class="mention hashtag" rel="nofollow noopener" target="_blank">#majority</a>

Adrian Riskin 🇵🇸🍉TIL about Kett's Rebellion!Led by Robert Ket, himself a landowner, a rebel army of sixteen thousand peasants captured Norwich, England’s second-largest city. They set up their “court” on Mousehold Heath outside the city, where they maintained their cause for six weeks. They demanded that “lords, knights, esquires, and gentlemen” be stopped from commercial stock-raising, and rent-gouging, and from privatizing common lands. We can agree with Bindoff that this was “a radical programme, indeed, which would have clipped the wings of rural capitalism.”-- Theodore W. Allen, The Invention of the White Race vol. 2<a href="https://kolektiva.social/tags/Capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Capitalism</a> <a href="https://kolektiva.social/tags/Commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commonism</a> <a href="https://kolektiva.social/tags/Enclosure" class="mention hashtag" rel="nofollow noopener" target="_blank">#Enclosure</a> <a href="https://kolektiva.social/tags/Norwich" class="mention hashtag" rel="nofollow noopener" target="_blank">#Norwich</a> <a href="https://kolektiva.social/tags/KettsRebellion" class="mention hashtag" rel="nofollow noopener" target="_blank">#KettsRebellion</a> <a href="https://kolektiva.social/tags/PeasantUprisings" class="mention hashtag" rel="nofollow noopener" target="_blank">#PeasantUprisings</a><a href="https://en.m.wikipedia.org/wiki/Kett%27s_Rebellion" rel="nofollow noopener" translate="no" target="_blank">https://en.m.wikipedia.org/wiki/Kett%27s_Rebellion</a>

Adrian Riskin 🇵🇸🍉Holy cow, Gerrad Winstanley wrote this in 1652!Surely then, oppressing lords of manors, exacting landlords, and tithe-takers, may as well say, their brethren shall not breathe in the air, nor enjoy warmth in their bodies, nor have the moist waters to fall upon them in showers, unless they will pay them rent for it: as to say, their brethren shall not work upon earth, nor eat the fruits thereof, unless they will hire that liberty of them. For he that takes upon him to restrain his brother from the liberty of the one, may upon the same ground restrain him from the liberty of all four; viz. fire, water, earth, and air.A man had better to have had no body, than to have no food for it; therefore this restraining of the earth from brethren by brethren, is oppression and bondage; but the free enjoyment thereof is true freedom.Gerrard Winstanley, quoted in Ian Angus. The War Against the Commons<a href="https://kolektiva.social/tags/GerrardWinstanley" class="mention hashtag" rel="nofollow noopener" target="_blank">#GerrardWinstanley</a> <a href="https://kolektiva.social/tags/IanAngus" class="mention hashtag" rel="nofollow noopener" target="_blank">#IanAngus</a> <a href="https://kolektiva.social/tags/Commons" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commons</a> <a href="https://kolektiva.social/tags/Commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commonism</a> <a href="https://kolektiva.social/tags/Diggers" class="mention hashtag" rel="nofollow noopener" target="_blank">#Diggers</a> <a href="https://kolektiva.social/tags/Capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Capitalism</a> <a href="https://kolektiva.social/tags/Anarchism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Anarchism</a>

Adrian Riskin 🇵🇸🍉'The privatization of land has been justly described as “perhaps the weirdest of all undertakings of our ancestors.”* The transformation of common resources into private property involved not only new ways of using the land, but also, as both cause and effect, new ways of thinking about it. The idea that individuals could claim exclusive ownership of parts of nature on which all humans depend was very weird indeed. Contrary to the oft-expressed view that greed is inherent in human nature, the shift from commons-based to private profit-based farming was not accepted easily—in fact, it was denounced and resisted as an assault of the laws of God and the needs of humanity.'--- Ian Angus. The War Against the Commons.*Karl Polanyi. The Great Transformation p. 178.<a href="https://search.worldcat.org/title/1348139994" rel="nofollow noopener" translate="no" target="_blank">https://search.worldcat.org/title/1348139994</a><a href="https://kolektiva.social/tags/Capitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Capitalism</a> <a href="https://kolektiva.social/tags/Enclosure" class="mention hashtag" rel="nofollow noopener" target="_blank">#Enclosure</a> <a href="https://kolektiva.social/tags/Commons" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commons</a> <a href="https://kolektiva.social/tags/Commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commonism</a> <a href="https://kolektiva.social/tags/Resistance" class="mention hashtag" rel="nofollow noopener" target="_blank">#Resistance</a> <a href="https://kolektiva.social/tags/Anarchism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Anarchism</a> <a href="https://kolektiva.social/tags/IanAngus" class="mention hashtag" rel="nofollow noopener" target="_blank">#IanAngus</a>

SchnittstelleAvailable now from Meson Press: Shintaro Miyazaki's new book “Counter-Dancing Digitality. On Commoning and Computation” <a href="https://meson.press/books/counter-dancing-digitality" rel="nofollow noopener" translate="no" target="_blank">https://meson.press/books/counter-dancing-digitality</a> (free PDF via Open Access)This has been my most extensive translation effort to date. Going through all these elaborations and finding English words for them, particularly for the idiosyncratic expressions, has been a deep dive into the inspiring network of thoughts presented in this text. I am happy it is finally published: “Digitality is imposed upon us! To change this, we should not turn away from it, but look carefully into its transformative power and make operable alternatives such as counter-algorhythms and solidarity-oriented commoning. The aim is a world where profit and property no longer exist, but instead where a cooperative dance – between all the needs posed by our ecosystems, and all the needs of people – becomes practicable. This book is a critical media theory of future-building, modulated by a focus on the potentials of counter-dancing as providing ways to unfold fugitive practices.”Prof. Dr. Shintaro Miyazaki teaches and researches in the field of media studies (digitality, computation, critique, and social transformation) at Humboldt-Universität zu Berlin. His collaegue Jussi Parikka, professor in digital aesthetics and culture at Aarhus University & Winchester School of Art, says: “Shintaro Miyazaki’s joyful book builds a media theoretical proposal for collective rhythms in computational culture. The mix of wonderful readings and insights offers alternatives to the depressing beat of capitalism, while maneuvering from cybernetics and computational modeling to play, from media archaeology to Marx and digital commons.”The German version, published a few months earlier, can be accessed from <a href="https://www.transcript-open.de/isbn/6626" rel="nofollow noopener" translate="no" target="_blank">https://www.transcript-open.de/isbn/6626</a>.<a href="https://kolektiva.social/tags/MediaStudies" class="mention hashtag" rel="nofollow noopener" target="_blank">#MediaStudies</a> <a href="https://kolektiva.social/tags/MediaArchaeology" class="mention hashtag" rel="nofollow noopener" target="_blank">#MediaArchaeology</a> <a href="https://kolektiva.social/tags/DigitalMedia" class="mention hashtag" rel="nofollow noopener" target="_blank">#DigitalMedia</a> <a href="https://kolektiva.social/tags/Cybernetics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Cybernetics</a> <a href="https://kolektiva.social/tags/Commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commonism</a> <a href="https://kolektiva.social/tags/Commons" class="mention hashtag" rel="nofollow noopener" target="_blank">#Commons</a> <a href="https://kolektiva.social/tags/DigitalCommons" class="mention hashtag" rel="nofollow noopener" target="_blank">#DigitalCommons</a> <a href="https://kolektiva.social/tags/DigitalCulture" class="mention hashtag" rel="nofollow noopener" target="_blank">#DigitalCulture</a> <a href="https://kolektiva.social/tags/Politics" class="mention hashtag" rel="nofollow noopener" target="_blank">#Politics</a> <a href="https://kolektiva.social/tags/AntiCapitalism" class="mention hashtag" rel="nofollow noopener" target="_blank">#AntiCapitalism</a> <a href="https://kolektiva.social/tags/DigitalSolidarity" class="mention hashtag" rel="nofollow noopener" target="_blank">#DigitalSolidarity</a> <a href="https://kolektiva.social/tags/OpenAccess" class="mention hashtag" rel="nofollow noopener" target="_blank">#OpenAccess</a>

Mess around Marx<a href="https://social.uden.ai/users/Erik" class="u-url mention" rel="nofollow noopener" target="_blank">@Erik</a> The problem is: Even if a majority realized it, most people couldn't imagine a viable alternative. <a href="https://zirk.us/tags/Capitalist" class="mention hashtag" rel="nofollow noopener" target="_blank">#Capitalist</a> categories are so deeply internalized in our minds that a non-authoritarian alternative is not conceivable for most of us! <a href="https://zirk.us/tags/commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#commonism</a> <a href="https://zirk.us/tags/systemchange" class="mention hashtag" rel="nofollow noopener" target="_blank">#systemchange</a>

Tobi<a href="https://mamot.fr/@inventaire" class="u-url mention" rel="nofollow noopener" target="_blank">@inventaire</a> 's <a href="https://social.tchncs.de/tags/UX" class="mention hashtag" rel="nofollow noopener" target="_blank">#UX</a> is glorious! Not much effort to pay to lets say add or edit book's meta data and even synchronizing it with one of it's sources: <a href="https://social.tchncs.de/tags/wikidata" class="mention hashtag" rel="nofollow noopener" target="_blank">#wikidata</a> I wished, <a href="https://social.tchncs.de/tags/musicbrainz" class="mention hashtag" rel="nofollow noopener" target="_blank">#musicbrainz</a> was a bit more like it.<a href="https://social.tchncs.de/tags/opendata" class="mention hashtag" rel="nofollow noopener" target="_blank">#opendata</a> <a href="https://social.tchncs.de/tags/inventaireIO" class="mention hashtag" rel="nofollow noopener" target="_blank">#inventaireIO</a> <a href="https://social.tchncs.de/tags/inventaire" class="mention hashtag" rel="nofollow noopener" target="_blank">#inventaire</a> <a href="https://social.tchncs.de/tags/commons" class="mention hashtag" rel="nofollow noopener" target="_blank">#commons</a> <a href="https://social.tchncs.de/tags/commoning" class="mention hashtag" rel="nofollow noopener" target="_blank">#commoning</a> <a href="https://social.tchncs.de/tags/commonism" class="mention hashtag" rel="nofollow noopener" target="_blank">#commonism</a>

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