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#ideengeschichte

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Ministerratsprotokolle<p>110 years ago:</p><p>Ludwig <a href="https://fedihum.org/tags/Wittgenstein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wittgenstein</span></a> received the Austro-Hungarian Order of the Red Cross in Jan. 1915. <br>He had donated 150.000 Crowns. That was 50.000 more than even Baron <a href="https://fedihum.org/tags/Rothschild" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Rothschild</span></a> had contributed. </p><p>Strangely, Ludwig Wittgenstein was named last in the decree, after the other six donators. Ludwig was 25 at the time. </p><p>More at <a href="https://mrp.oeaw.ac.at/pages/show.html?document=MRP-3-0-08-1-19140926-P-0020.xml" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">mrp.oeaw.ac.at/pages/show.html</span><span class="invisible">?document=MRP-3-0-08-1-19140926-P-0020.xml</span></a> </p><p><a href="https://fedihum.org/tags/HabsburgerMonarchie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HabsburgerMonarchie</span></a> <a href="https://fedihum.org/tags/histodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>histodon</span></a> <a href="https://fedihum.org/tags/histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>histodons</span></a> <a href="https://fedihum.org/tags/history" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>history</span></a> <a href="https://fedihum.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophy</span></a> <a href="https://fedihum.org/tags/Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a></p>
KIT-ITZ History | Geschichte<p>📣Vortrag im Forschungskolloquium am Dienstag, 14. Januar, 17.30-19.00 Uhr, Raum 012 in Gebäude 30.91:</p><p>Falko Schmieder (Leibniz-Zentrum für Literatur- und Kulturforschung Berlin) stellt das interdisziplinäre 📚Lexikon-Projekt "Das 20. Jahrhundert in Grundbegriffen" vor, das sich unter anderem in der Nachfolge der „Geschichtlichen Grundbegriffe“ sieht. Das Lexikon ist online bereits mit der Veröffentlichung einer ersten Charge von Artikeln gestartet.</p><p><a href="https://www.zfl-berlin.org/projekt/das-20-jahrhundert-in-grundbegriffen.html" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">zfl-berlin.org/projekt/das-20-</span><span class="invisible">jahrhundert-in-grundbegriffen.html</span></a></p><p><a href="https://hcommons.social/tags/ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ideengeschichte</span></a> <a href="https://hcommons.social/tags/Lexikon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Lexikon</span></a> <a href="https://hcommons.social/tags/Semantik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Semantik</span></a> <a href="https://hcommons.social/tags/Grundlagenforschung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Grundlagenforschung</span></a> <a href="https://hcommons.social/tags/geisteswissenschaften" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>geisteswissenschaften</span></a> <a href="https://hcommons.social/tags/kulturwissenschaften" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>kulturwissenschaften</span></a> <a href="https://hcommons.social/tags/sozialwissenschaften" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>sozialwissenschaften</span></a> <a href="https://hcommons.social/tags/geschichtswissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>geschichtswissenschaft</span></a> <a href="https://hcommons.social/tags/deutschesprache" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>deutschesprache</span></a> <a href="https://hcommons.social/tags/Begriffe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Begriffe</span></a> <a href="https://hcommons.social/tags/hermeneutics" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>hermeneutics</span></a> <a href="https://hcommons.social/tags/begriffsgeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>begriffsgeschichte</span></a></p><p>👉Die Artikel erscheinen sukzessive open access in der e-library des @schwabe_verlag und zum Abschluss des Projektes in fünf gedruckten Bänden.</p>
Burkhard Conrad OPL<p>Und da unterrichte ich gerade einen Kurs zur <a href="https://mastodon.social/tags/Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a> der <a href="https://mastodon.social/tags/Demokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Demokratie</span></a>.</p><p>Wir lesen und reden über Mill, Kelsen, Mann, Weil, Niebuhr, Arndt, Arendt usw. </p><p>Und während wir über <a href="https://mastodon.social/tags/Geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a> und ihre Herausforderungen sprechen, finden wir uns immer wieder in der Gegenwart wieder.</p>
Bodo Mrozek<p>Heute wäre der Historiker Reinhart <a href="https://zirk.us/tags/Koselleck" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Koselleck</span></a> 100 Jahre alt geworden. Warum prägte er seinen Begriff der <a href="https://zirk.us/tags/Sattelzeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sattelzeit</span></a> - und warum wollte er ihn so unbedingt wieder loswerden? Meine begriffsgeschichtliche Recherche in der <a href="https://zirk.us/tags/ZRGG" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ZRGG</span></a>: <a href="https://brill.com/view/journals/zrgg/75/2/article-p133_2.xml" rel="nofollow noopener" target="_blank"><span class="invisible">https://</span><span class="ellipsis">brill.com/view/journals/zrgg/7</span><span class="invisible">5/2/article-p133_2.xml</span></a> <a href="https://zirk.us/tags/HistodonsDE" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistodonsDE</span></a> <a href="https://zirk.us/tags/Begriffsgeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Begriffsgeschichte</span></a> <a href="https://zirk.us/tags/Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a> <a href="https://zirk.us/tags/Nationalsozialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nationalsozialismus</span></a></p>
Till<p>Da hier scheinbar etwas Schwung reinkommt eine kleine <a href="https://chaos.social/tags/Introduction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Introduction</span></a> : Ich beschäftige mich mit <a href="https://chaos.social/tags/Antisemitismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Antisemitismus</span></a> , den Versuchen diesen theoretisch zu fassen und mit <a href="https://chaos.social/tags/Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a> im Allgemeinen. Meine derzeitige Lohnarbeit verrichte ich im Bereich <a href="https://chaos.social/tags/PublicHistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PublicHistory</span></a> / <a href="https://chaos.social/tags/Ausstellungen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ausstellungen</span></a> . Mit dem Konzept Microblogging bin ich auf dieser Plattform mit dem Vogel nie wirklich warm geworden, aber vielleicht ja hier...</p>
KIT-ITZ History | Geschichte<p>Hello world, hello <span class="h-card"><a href="https://a.gup.pe/u/histodons" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>histodons</span></a></span>!</p><p>Eine kurze <a href="https://hcommons.social/tags/Vorstellung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vorstellung</span></a>: Das Department für Geschichte <span class="h-card"><a href="https://mastodon.social/@KIT_Karlsruhe" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>KIT_Karlsruhe</span></a></span> forscht und lehrt vor allem zur <a href="https://hcommons.social/tags/Kulturgeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kulturgeschichte</span></a> der <a href="https://hcommons.social/tags/Technik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Technik</span></a> und <a href="https://hcommons.social/tags/Umwelt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Umwelt</span></a> einerseits sowie Politische und Allgemeine <a href="https://hcommons.social/tags/Geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a> andererseits. Ein besonderes Forschungsinteresse liegt auf <a href="https://hcommons.social/tags/Technikzuk%C3%BCnfte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Technikzukünfte</span></a>.n. Außerdem gehört der Studiengang „Europäische Kultur und <a href="https://hcommons.social/tags/Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a>“ (<a href="https://hcommons.social/tags/EUKLID" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EUKLID</span></a>) zu uns, in dem neben historischen auch philosophische und ideengeschichtliche Inhalte gelehrt werden.<br><a href="https://hcommons.social/tags/TechnikGeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>TechnikGeschichte</span></a> <a href="https://hcommons.social/tags/UmweltGeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>UmweltGeschichte</span></a></p><p>A brief <a href="https://hcommons.social/tags/introduction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>introduction</span></a>: The History Department <span class="h-card"><a href="https://mastodon.social/@KIT_Karlsruhe" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>KIT_Karlsruhe</span></a></span> researches and teaches primarily on the <a href="https://hcommons.social/tags/culturalhistory" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>culturalhistory</span></a> of <a href="https://hcommons.social/tags/technology" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technology</span></a> and <a href="https://hcommons.social/tags/environment" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>environment</span></a> on the one hand, and political and general <a href="https://hcommons.social/tags/history" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>history</span></a> on the other. A special research interest is on <a href="https://hcommons.social/tags/technologyfutures" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technologyfutures</span></a>. Additionally, the study program "European Culture and History of Ideas" (EUKLID) belongs to us, in which history, philosophy and <a href="https://hcommons.social/tags/HistoryofIdeas" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistoryofIdeas</span></a> are taught.<br><a href="https://hcommons.social/tags/HistTech" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistTech</span></a> <a href="https://hcommons.social/tags/HistSTM" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>HistSTM</span></a> <a href="https://hcommons.social/tags/EnvHist" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>EnvHist</span></a> <a href="https://hcommons.social/tags/Histodons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Histodons</span></a></p>
Spektrum (inoffiziell)Der Philosoph Rüdiger Safranski liefert eine gelungene Kulturgeschichte der Individualität. <br><a href="https://www.spektrum.de/rezension/buchkritik-zu-einzeln-sein/1964590" rel="nofollow noopener" target="_blank">Die Kunst, für sich zu sein</a><br><a href="https://anonsys.net/search?tag=DerEinzelne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>DerEinzelne</span></a> <a href="https://anonsys.net/search?tag=Philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Philosophie</span></a> <a href="https://anonsys.net/search?tag=Theologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Theologie</span></a> <a href="https://anonsys.net/search?tag=Literatur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Literatur</span></a> <a href="https://anonsys.net/search?tag=Geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a> <a href="https://anonsys.net/search?tag=Individuum" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Individuum</span></a> <a href="https://anonsys.net/search?tag=Vereinzelung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Vereinzelung</span></a> <a href="https://anonsys.net/search?tag=Einsamkeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Einsamkeit</span></a> <a href="https://anonsys.net/search?tag=PhilosophischeAnthropologie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PhilosophischeAnthropologie</span></a> <a href="https://anonsys.net/search?tag=Existenzialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Existenzialismus</span></a> <a href="https://anonsys.net/search?tag=Ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a> <a href="https://anonsys.net/search?tag=Individualit%C3%A4t" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Individualität</span></a> <a href="https://anonsys.net/search?tag=Gesellschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gesellschaft</span></a> <a href="https://anonsys.net/search?tag=Einzelsein" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Einzelsein</span></a> <a href="https://anonsys.net/search?tag=Denken" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Denken</span></a> <a href="https://anonsys.net/search?tag=Urteilen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Urteilen</span></a> <a href="https://anonsys.net/search?tag=PsychologieHirnforschung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PsychologieHirnforschung</span></a> <a href="https://anonsys.net/search?tag=Kultur" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kultur</span></a>
Sozialwelten<p>Fester <a href="https://ifwo.eu/tags/weltglauben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Weltglauben</span></a> als <a href="https://ifwo.eu/tags/unbefragt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>unbefragt</span></a>(er) <a href="https://ifwo.eu/tags/realismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Realismus</span></a>, der als <a href="https://ifwo.eu/tags/ideengeschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Ideengeschichte</span></a> <a href="https://ifwo.eu/tags/ontologisch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ontologisch</span></a>(e) <a href="https://ifwo.eu/tags/pr%C3%A4misse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Prämisse</span></a>(n) impliziert, die sich (noch) am ehesten unter <a href="https://ifwo.eu/tags/subjekt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Subjekt</span></a>-<a href="https://ifwo.eu/tags/objekt" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Objekt</span></a> <a href="https://ifwo.eu/tags/dualismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Dualismus</span></a> <a href="https://ifwo.eu/tags/subsumieren" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>subsumieren</span></a> lassen. </p><p>Petra <a href="https://ifwo.eu/tags/gehring" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Gehring</span></a> - <a href="https://ifwo.eu/tags/traum" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Traum</span></a> und <a href="https://ifwo.eu/tags/wirklichkeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wirklichkeit</span></a>; Zur <a href="https://ifwo.eu/tags/geschichte" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Geschichte</span></a> einer <a href="https://ifwo.eu/tags/unterscheidung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Unterscheidung</span></a>, S.12</p>